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The guardian angel question is a tough one. We know they exist, and we know that children have them, because we're told the children’s angels continuously behold the face of the Father.

Eternal rewards is a hot topic in the evangelical community, partly because some people think it is anti-grace and leads to works-righteousness to earn salvation. Nothing could be further from the truth, but that’s the perception.  

If you have a spirit friend who communicates with you, you are (or think you are) in fact “consulting the dead.” Even if he is coming on his own initiative, the spirit is disguising himself as someone who is being welcomed by you, instead of being told to stay away on the basis of the shed blood of Jesus.

The so-called mini-pill is the least reliable in suppressing ovulation. Therefore, its mechanism of action is more likely to be post-ovulatory—that is, abortifacient.

In his excellent book Bible Doctrine, Wayne Grudem says, “Common grace is the grace of God by which he gives people innumerable blessings that are not part of salvation. The word common here means something that is common to all people and is not restricted to believers or to the elect only.” 

Jesus said, “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (John 3:16). This never-ending life is promised to those who believe in Jesus. “But how can this be?” you might ask. “After all, everyone will die at some point.” True. But death isn’t the end of the story. Jesus promised that someday we’ll live forever with him. That means we’ll live again after we die.

So in Genesis 1, the idea is clearly that man somehow represents something of or about God, including His presence in the world and His authority. Since we know from other passages that it is not that God has arms, hands, or other bodily parts, the resemblance must be less concrete and more “essential.” None of the other creations of God (whether animal or angel) are in God’s image. We resemble His attributes as much as the material can emulate the perfect Immaterial.

It is interesting to observe that antichristian groups rarely try to lead lost sinners to their false faith. Instead, they spend much of their time trying to convert professing Christians (and church members, at that) to their own doctrines. They are out to “seduce” the faithful.

Universalism originated in the Garden of Eden when Satan said ‘you will not surely die’ (Gen. 3:4). The appeal by Universalists to God’s desire to save all is unconvincing because the same God who reveals that He desires for everyone to be saved also reveals that not everyone is saved. Additionally, we must distinguish between God’s sovereign will (which God infallibly brings to pass in the world), and His permissive will (what He does not want in and of itself, but wills to occur in light of all of history considered together).

Motivation to work is a test of who people are serving. If they view it as only serving earthly owners and authority figures, their motivation will be lost.

The Old Testament uses no single word for universe or cosmos. When Genesis 1:1 speaks of God’s creating “the heavens and the earth,” the words are synonymous with what we mean by universe.

Despite my best attempts to be careful with Scripture, my understanding is far from complete and is without doubt incorrect in some areas. But if the reader diligently investigates the Scripture passages referred to in this summary, he may discover to his surprise (and either to his delight or discomfort) that some of his own notions and assumptions about heaven are in fact not biblical. In the process, he will gain a far greater understanding of this vital subject.

God no more gives up on the Earth than He gives up on us. He is no more done with the Earth than He is done with us. God promises He will reverse the curse:

How do we stop the madness of pride and the insanity of sin? We stop it by raising our eyes toward heaven and by realizing that we are nothing and He is everything, and that the universe is not about what pleases me, but what pleases God. (This is an argument for starting each day in Scripture to recalibrate and make sure the compass is pointing true north, to the person of God.)