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This is a year of “firsts,” that is, the first of many things without Nanci by my side. These weeks have included three of the very hardest firsts, followed quickly by Christmas and New Year’s.

“Providence” is a word we use frequently in talking about God, but we may not have thought deeply about what it means. Theologian Timothy George defines it as “God’s faithful and effective care and guidance of everything which He has made toward the end which He has chosen.” God’s providence was a deep comfort to both Nanci and me as we faced her cancer.

The Old Testament uses no single word for universe or cosmos. When Genesis 1:1 speaks of God’s creating “the heavens and the earth,” the words are synonymous with what we mean by universe. Heavens refers to the realms above the earth: atmosphere, sun, moon, and stars, and all that’s in outer space. 

This Black Friday, it’s worth reminding ourselves that we are living in an era when we have more material possessions than any generation before us. Compared to Americans living in the 1950s, we have countless more conveniences, including big-screen TVs, microwaves, online shopping, smartphones, and twice as many cars. It’s easy to assume our purchases will automatically lead to greater contentment.

God is the Almighty Judge who brings one person down while exalting another with purposes and timing that only He understands. His creatures may respond to His mysterious ways with bitterness, indifference, or praise. Given these alternatives, I choose praise.

When the gospel is viewed primarily as laying burdens and obligations on people, the Good News gets buried. Burdens and obligations are not good news; good news is about liberation, deliverance, newfound delight, and daily celebration. Sure, duty is real and the gospel calls us to a life of obedience, but it’s glad duty and joyful obedience.

Contrast your investment in “the least of these” with buying an RV, a larger TV, or a high-end vacation, or putting more money into an already ample retirement plan. It’s not that those things are inherently bad; simply consider their temporal nature and the longer lasting, and so eternally beautiful impact of money given to reach the unreached, get clean water to a remote village, or feed hungry children.

Heaven is not going to be about us. It’s first and foremost about God. And everything else we say and think about Heaven should be seen in relationship to Jesus Christ, who every created thing will exalt for all eternity.

Nancy DeMoss Wolgemuth says, “Undeniable guilt, plus undeserved grace, should equal unbridled gratitude.” Far too often, though, it’s our arrogance and ingratitude and complaining spirits that are unbridled.

Certainly God sometimes graciously answers our prayers to relieve our suffering. This too testifies to His greatness, and we should praise Him for answering. But when He answers no, we should recognize that He desires to demonstrate His greater glory. May we then bend our knees and trust His sovereign grace.

I honestly don’t see any way God could have made us anything other than automatons unless He gave us the freedom to choose something other than Him. He loves us and wants us to love Him. Forced or legislated love isn’t love.

Someone asked a great follow up question on Facebook, in response to my blog Will We Have Regrets at the Judgment Seat of Christ?: “Will we ask forgiveness of others in Heaven if we weren’t able to make it right here on Earth?”

Perhaps you could consider leaving a set amount to your church that you feel good about, then direct the remaining funds to other ministries that God has placed on your heart.

Rejoicing always in the Lord (see Philippians 4:4) may seem unrealistic at times. But we must remember that this rejoicing is centered not in a passing circumstance but in a constant reality—God Himself, and his Son, Jesus, who died for us and rose again.