All Resources

The biblical truth that we will live forever as resurrected beings in a society of resurrected beings, on a resurrected earth, with our resurrected Lord, has implications that invite speculation.

I think showing him the depth of her conviction through her own giving is part of that example.

Some terms Lord Foulgrin uses in his letters, with translations.

The fallow field is smug, contented, protected from the shock of the plow and the agitation of the harrow...But it is paying a terrible price for its tranquility.

In the world you will have tribulation; but be of good cheer, I have overcome the world.

Our view of heaven is comparable to standing out in a hallway and staring past an open door into a dark room. Getting a grasp of the resurrection and the New Earth is like stepping in and flipping on a light switch. Suddenly the shadowy images become recognizable…while our eyes have to adjust to the light, everything starts to make sense.

As followers of Christ, we are to believe the truth (2 Thess. 2:12), love the truth (2:10) and walk in the truth (3 John 3). We are also to speak the truth, which sets us in stark contrast to “the cunning and craftiness of men in their deceitful scheming” (Eph. 4:14). 

In a recent interview, Christopher Hitchens, the fervent atheist and author of God Is Not Great, showed he has a much clearer understanding of what it means to be a Christian than the Unitarian minister, who claims to be a Christian, interviewing him.

Timeline of Great Missionaries (and a few other well-known historical and church figures and events).

What, after all, is more universal to human experience than suffering? And what is more important than the perspective we bring to it?

I wrote this dialogue a few years ago for my book Deadline, but it was nonessential, so I removed it, and it's never been published until now. I hope some readers will find the interaction between these two men stimulating and useful.

Dear Randy: You may not remember me, but about 4 years ago you saw me reading a Bible in the Chicago airport on your way home from a conference.

On November 9, almost six years from the day Aucas slew his son with four other missionaries in Ecuador, T. E. McCully of Wheaton, IL, visited the Aucas in their own village. He wanted to personally visit the tribe who had confessed their guilt in slaying the missionaries—all of whom now confessed belief in Christ.

Written by Randy Alcorn, April 3, 1979, the day of his daughter's birth.