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What we usually think of when we hear “Heaven” is the intermediate state.

Parents have to balance their responsibility to govern their children’s lives with their teenagers’ need to develop independence and freedom. Parents have to maintain that tension. 



It is often difficult to confirm the accuracy of a story, including this one printed in the Christian Digest and cited in a collection of stories assembled by Paul Tan. It wouldn’t surprise me to find it is accurate, but in any case the point of the story is a valid one, and I have seen it illustrated in less dramatic ways in my own life and in the speaking ministries of others.

Mystery concerns the 450-year-old Temple of Heaven complex in Beijing, China.

I had mixed feelings about this movie.

Here are some possible meanings of “husband of one wife” followed by my comments.

In this clip from the 50 Days of Heaven audiobook, Randy discusses how there will always be more to discover about our God. In his new universe, there will always be more beyond.

For health consumers and health care professionals of an orthodox Judeo-Christian or Islamic tradition, as well as those authentically concerned with the universal respect of unqualified human rights, the asserted capacity of the pill to act as an abortifacient, both in its once-a-day and ‘morning-after’ permutations, is one of significant moral weight.

The reason I don’t address activities about the intermediate state is because there are not a lot of details given to it.

A big one is the degree to which explicitly spiritual content can or should be woven into a story.

I’m very pro-Israel, believing that God has a future purpose for the nation and that the U.S. should remain her steadfast ally. That doesn’t mean I believe the current nation of Israel, with its secular government, does everything right, and I think like every nation, including ours, it should be subject to evaluation and criticism.

Parenthood is a calling, far more important than any vocation.

Men, you are the leaders of Men, you are the leaders of your families. You might be reluctant to assume that role. You might even deny that it falls to you. Nonetheless, you are your family’s de facto leader, whether you choose to believe it or not.