Resources by Topic: Doctrine and Theology

Luke was very careful to report the incident involving Paul and Barnabas in Acts 15:36-41 as simply a historical matter.

Jesus is not a pure Greek name, as there is no "J" in Greek. Yashua's Greek name begins with an iota. The name is transliterated IESOUS and sounds like ee-ay-soos.

But wait a minute," says someone, "tell me this. Is our journey really necessary? In Spurgeon's day, we know, people found theology interesting, but I find it boring. Why need anyone take time off today for the kind of study you propose?"

Randy Alcorn's second response to inerrancy and Fuller Seminary

Some time ago theologians formulated the doctrine of God’s impassibility. They argued that God was “without passions.” Their motive was to distinguish God from the mood swings and more erratic and unstable aspects of human emotions. Unfortunately, many Christians came to believe that God doesn’t have emotions.  

Scripture suggests there are guardian angels for children. Jesus says of children, "their angels behold the face of my Father," Matt. 18:10. Also, it appears there was one specific angel assigned to the apostle Peter ("his angel," Acts 12:15).

I came to Christ in a church that was Arminian, so that was naturally my early leaning. I went to a Bible college and seminary that were both middle of the road where neither hard core Calvinism nor Arminianism often surfaced in class, though on a continuum, some faculty would lean more toward one than the other.

I am often hearing people say these days that God has revealed himself to us in stories, and that story, not doctrine, is the framework in which we should see our faith.

In his heart-wrenching, innocence-shattering, mouth-shutting book Night, Elie Wiesel tells of his experience as a teenager with his father in the concentration camps of Auschwitz, Buna, and Buchenwald.

A. W. Tozer is one of my all-time favorite authors. In The Pursuit of God, Tozer writes this: As the sailor locates his position on the sea by “shooting” the sun, so we may get our moral bearings by looking at God.

Hungering for God through fasting and prayer together invites God to replace our fear and anxiety with faith and confidence in His presence and provision.

We know from Jesus’ statement to the thief that when one dies they enter the presence of God immediately. Luke 23:42 states, “Truly I say to you, today you shall be with Me in Paradise.” This statement also tells us that Jesus went to His Father upon death.  

Last month, on the opening day of the World Council of Churches Central Committee meeting in Geneva, someone gave a stirring and controversial speech, with a message that made many squirm. Bishop Hilarion Alfeyev, the Russian Orthodox Bishop of Vienna and Austria, made the following remarkable statements.  

Before we get to Bonhoeffer, I want to make some observations. If you want to shorten your read and move to the Bonhoeffer part, skip these first nine paragraphs.