Resources by Topic: Doctrine and Theology

Your distinction about eternity being “without time” is interesting, however perhaps not supportable. Only God is timeless.

Every reference in Revelation to human beings talking and worshiping in Heaven prior to the resurrection of the dead demonstrates that our spiritual beings are conscious, not sleeping, after death.

The teaching of the evangelical community has been 99.9% on the side of infant salvation. That's certainly where my heart is, and after reflecting on Scripture, if I had to put money on it, I'd put it on infants going to heaven when they die. But the difficulties involved are considerable.

In Heaven, we will recall some—likely most or all—of our lives on earth.  This is among the most controversial beliefs I’ve presented in my books, yet there’s clear scriptural evidence for it.

When we die we go to be with Christ (II Cor. 5:8) which is wonderful. But we are still incomplete, in a pre-resurrected state, anticipating Christ's return to earth, and our resurrections. The place we'll live forever will be where God comes down to dwell with us, on the New Earth (Revelation 21:1-3).

The issue seems to be what Muslims believe about Jesus Christ. My question would be: "What does your sister-in-law not believe about Jesus that keeps her from becoming a Christian?

Based on scriptural evidence, I believe the answer is "yes."

The answer is yes, at least to some extent.

Since Enoch and Elijah did not die, but were taken into Heaven, did they receive glorified bodies? (I’ve also recently read accounts that this is a misinterpretation of Scripture: Did they really not die?)

In Gen. 2:9 God placed the tree of life and the tree of good and evil in the center of the garden.

Luke was very careful to report the incident involving Paul and Barnabas in Acts 15:36-41 as simply a historical matter.

Jesus is not a pure Greek name, as there is no "J" in Greek. Yashua's Greek name begins with an iota. The name is transliterated IESOUS and sounds like ee-ay-soos.

But wait a minute," says someone, "tell me this. Is our journey really necessary? In Spurgeon's day, we know, people found theology interesting, but I find it boring. Why need anyone take time off today for the kind of study you propose?"

Randy Alcorn's second response to inerrancy and Fuller Seminary